Sociology Professor on Mormonism

Here:

Of course, the sociology of Mormonism is separate from its truth claims, and though skepticism probably comes more naturally to me than belief, I nevertheless choose to believe. I savor what we have in common with other Christians—the Bible, resurrection, forgiveness of sins, gifts of the spirit, the example of our savior, the importance of moral living (though I certainly acknowledge that Mormons are not orthodox Christians)—and I love the doctrines of the Restoration (as we call it): that everyone who has ever lived has an equal opportunity for salvation, that sinners and unbelievers are not cast into hell forever, that God is not ultimately responsible for all the evil and suffering in the world, that marriages and families can last into eternity, that there is no end to knowledge and progress, and that God continues to speak to prophets today just as in biblical times. When I go to the temple, I marvel that I belong to a religion with such a sense of sacred ritual, and that it means so much to me. As I have studied and researched the Book of Mormon for scholarly, academic publications over the last few years, I find it more and more impressive. Though I respect the opinions of those who are attuned to its many historical improbabilities, it seems to me to be a revealed text, with roots in the ancient world. It may be hard to believe such things, but I do. They make sense to me, and as I have prayed, studied, served, and performed priesthood ordinances such as giving blessings and baptizing my children (another advantage of a lay ministry), I have had spiritual experiences that I interpret as the Holy Spirit bearing witness to me of the truths of Mormonism.